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The Meanings of the Holy Qur'an: Sura 32, "The Prostration, Worship, Adoration"
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{19}
Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so God has made their deeds of none effect: and that is easy for God.
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{20}
They think that the Confederates have not withdrawn; and if the Confederates should come (again), they would wish they were in the deserts (wandering) among the Bedouins, and seeking news about you (from a safe distance); and if they were in your midst, they would fight but little.
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{21}
Ye have indeed in the Apostle of God a beautiful pattern (of conduct) for any one whose hope is in God and the Final Day, and who engages much in the Praise of God.
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{22}
When the Believers saw the Confederate forces, they said: "This is what God and his Apostle had promised us, and God and His Apostle told us what was true." And it only added to their faith and their zeal in obedience.
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{23}
Among the Believers are men who have been true to their covenant with God: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least:
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{24}
That God may reward the men of Truth for their Truth, and punish the Hypocrites if that be His Will, or turn to them in Mercy: for God is Oft-Forgiving, Most Merciful.
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{25}
And God turned back the Unbelievers for (all) their fury: no advantage did they gain; and enough is God for the believers in their fight. And God is full of Strength, able to enforce His Will.
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{26}
And those of the People of the Book who aided them - God did take them down from their strongholds and cast terror into their hearts. (So that) some ye slew, and some ye made prisoners.
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{27}
And He made you heirs of their lands, their houses, and their goods, and of a land which ye had not frequented (before). And God has power over all things.
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{28}
O Prophet! Say to thy Consorts: "If it be that ye desire the life of this World, and its glitter,- then come! I will provide for your enjoyment and set you free in a handsome manner.
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{29}
But if ye seek God and His Apostle, and the Home of the Hereafter, verily God has prepared for the well-doers amongst you a great reward.
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{30}
O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for God.
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{31}
But any of you that is devout in the service of God and His Apostle, and works righteousness,- to her shall We grant her reward twice: and We have prepared for her a generous Sustenance.
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{32}
O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (God), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just.
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{33}
And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey God and His Apostle. And God only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.
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{34}
And recite what is rehearsed to you in your homes, of the Signs of God and His Wisdom: for God understands the finest mysteries and is well-acquainted (with them).
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{35}
For Muslim men and women,- for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in God's praise,- for them has God prepared forgiveness and great reward.
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{36}
It is not fitting for a Believer, man or woman, when a matter has been decided by God and His Apostle to have any option about their decision: if any one disobeys God and His Apostle, he is indeed on a clearly wrong Path.
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{37}
Behold! Thou didst say to one who had received the grace of God and thy favour: "Retain thou (in wedlock) thy wife, and fear God." But thou didst hide in thy heart that which God was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear God. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And God's command must be fulfilled.
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{38}
There can be no difficulty to the Prophet in what God has indicated to him as a duty. It was the practice (approved) of God amongst those of old that have passed away. And the command of God is a decree determined.
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{39}
(It is the practice of those) who preach the Messages of God, and fear Him, and fear none but God. And enough is God to call (men) to account.
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